Elamites
The paper by Amjadi et al. (2025) published ancient DNA from the Chalcolithic period of the South Zagros, dated to around 4600 BCE. The sample comes from the Gol Afshan Tepe site, associated with the Bakun cultural period, which immediately precedes the so-called Lapui period (4100–3500 BCE), usually linked to Proto-Elamite developments. Assuming that there was no dramatic population change between the Bakun and Lapui periods, we may conjecture that the Proto-Elamite language originated among a population with a large amount of Zagros/Iran Neolithic ancestry.
Consistent with its autosomal profile, the sample carried Y-DNA haplogroup R2. This lineage was common among ancient Zagros farmers and today is found mainly in South Asia and in some parts of West Asia—for example, among Armenians in Sasun (see the second map).
The Elamite civilization flourished in the southwestern Iranian plateau. The Elamite language was widely used in the Achaemenid Empire as an administrative language. Persians referred to the Elamite region as Hujiya > Khuzi, from which the name of the modern Khuzestan province is derived. Elamite may have still been spoken in the medieval period, as Arab sources report the presence of an incomprehensible Khuzi language in that region, distinct from Persian. The Armenian word khuzhan, meaning hooligan or wild person, is derived from the name of that region.
If further research confirms a connection between the Elamite language and Zagros/Iran Neolithic populations, several implications may follow:
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Sumerian: Since Sumerian appears unrelated to Elamite, it may instead be associated with another population known as the Central Iranian farmers rather than with Zagros farmers.
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Northern Iran: Northern Iran seems to have had a different genetic history. A contemporary Chalcolithic DNA sample from the Urmia Basin (Hajji Firuz Chl) is strongly shifted westward and plots close to Central Iranian farmers. Their migration eastward may have diluted Zagros Neolithic ancestry in northern Iran, where other ethnic groups are known to have lived during the Bronze Age. The most prominent among them were the Kassites. The Kassite language has no known connection with Elamite, although a possible link between Kassite and Hurrian has been proposed.
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Elamite–Dravidian hypothesis: A theory connecting Elamite with Dravidian languages of South Asia has been proposed, though it is not widely accepted. If Elamite is indeed linked to Zagros/Iran Neolithic populations, this could provide additional support for the hypothesis. However, Dravidian-speaking populations also carry a substantial component of South Asian-specific ancestry related to Andamanese hunter-gatherers.
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Administrative languages and ethnicity: The widespread use of Elamite in the administration of the multiethnic Achaemenid Empire may offer insight into the status of the Urartian language in the kingdom of Biainili. We now know that Biainili was not solely an Urartian state; other ethnic groups, most prominently Armenians, were also part of the kingdom. Elamite inscriptions from the Achaemenid period have been discovered in Armavir, Armenia. This again illustrates that the presence of written texts in a particular language in a given region does not necessarily imply a widespread presence of its speakers there.

